Jeremiah 8 commentary Yet such a notion is more Greek than biblical. Benson Commentary. Jeremiah 8:3. Steed Davidson. In this somber reflection, the prophet Jeremiah communicates God's dismay at the utter disregard shown by the people of Judah. יהוּדה as the totality Jeremiah 10:8. The metaphor "they will be as dung on the face of the ground" is a very striking allusion to their bodies becoming (1) fertilizer or (2) food for animals. An explanation of Jeremiah 8:20 . An explanation of Jeremiah 8:6. By Home 19 February, 2021 Jeremiah Commentary List 0 Comments. As salvation only can be found in the Lord, so the present moment should be seized. Even sinners long dead must yet bear the shame of their sins. 137, 3; Ew. The expression, however, implies that their fields should not only be Smith's Bible Commentary. So Israel is called the Lord’s inheritance, chap. The people wonder why God their King does not save them. , which shall not be charmed — Such enemies as you shall not be able to soften by any entreaties you can use. org Jeremiah 8 Commentary Chapter 8. In the verses preceding today’s selection the snorting of horses is heard coming from Dan, a tribe to the north of Judah Study Jeremiah 8 using Wesley’s Explanatory Notes to better understand Scripture with full outline and verse meaning. Jeremiah 8:20 No hope, no hope! That was the peculiar burden of Jeremiah, that was the vision forced upon him, the message he was constrained to deliver, while the people and their leaders were nursi Jeremiah 8:20 - Spurgeon's Bible Commentary. Verse Jeremiah 8:8. תּקע from יקע, Clarke's Commentary. English Version accords well with the context; It is true that Jeremiah himself is fond of repetition, but not so as to interrupt the context, as the "therefore" of Jeremiah 8:10 seems to do. The prophet proceeds, in this chapter, both to magnify and to justify the destruction that God was bringing upon this people, to show how grievous it would be and yet how In amazement, Jeremiah wondered how his people ended up in exile. A judgment, dreadful as has been described in Jeremiah 7:32-8:3, will come on Judah, because the people cleaves stiffneckedly to its sins. The Read Jeremiah commentary using Matthew Henry Commentary on the Whole Bible (Complete). Mourning for Judah (8:18-9:22) The prophet is overcome with grief as he foresees the tragic end of the nation. In Ezekiel 25:13 Dedan appears, as here, in company with Edom and Teman. It is natural for a bird to obey the laws of instinct . Yea, the stork knoweth her appointed times — Of going and returning; the turtle and the crane, &c. Jeremiah 8:16. If for a family it is or becomes an idol, it should be discarded with. It makes us wonder what deception they are holding on to. In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jeremiah 8:1 and also because of their heinous backslidings in other respects, and continuance in them, Jeremiah 8:4 likewise their impenitence and stupidity, Jeremiah 8:6 their vain conceit of See also Jeremiah 8:1-22 in other biblical comments: Adam Clarke Bible Commentary. How do ye say, we are wise Which they were continually boasting of, though they were ignorant of the judgment of the Lord, and were more stupid than the stork, turtle, crane, and swallow: and the law of the Lord is with us? this was the foundation of their boast, because the law was given to them, and not to the nations of the world, which knew not God, and therefore The ואמרתּ of Jeremiah 8:4 corresponds to that in Jeremiah 7:28. At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants, out of their graves: And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom Jeremiah 8:6. StudyL ı ght . In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1-3 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4,5 likewise their impenitence and stupidity, Jer 8:6,7 Verse 8. the Niph. The ancient expositors take נטה elliptically, as in Genesis 12:8 : that stretches out His tent to pass the night. Jeremiah 8:10 - 'Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest, Everyone practices deceit. Verse Jeremiah 8:7. Biblical Commentary Jeremiah 8:18 – 9:1 EXEGESIS: THE CONTEXT: Our text is a lament—”a type of liturgical song in which a nation bewails its fate following a calamity” (Sweeney, 565)—although “when prophets proclaimed a message of destruction, they often were so certain of the fulfillment of the word of the Lord that they lamented the future destruction as an integral Smith's Bible Commentary. Jeremiah 8, Henry's Concise Commentary on the Bible, Henry's Concise Commentary enriches Christian understanding of Scriptures with concise insights into original texts and historical Possessing the law, on which they prided themselves, the Jews might have become the wisest of nations; but by their neglecting its precepts, the law became given "in vain," as far as they 8:1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Bible > Bible Commentary; Wesley’s Explanatory Notes; Jeremiah; Jeremiah 8; John Wesley’s Explanatory Notes << Jeremiah 7 | Jeremiah 8 | Jeremiah 9 >> (Read all of Jeremiah 8) Verse 1 [1] At that time, saith Bible > Matthew Henry's Commentary > Jeremiah 8 Jeremiah 8 Matthew Henry's Commentary. xii. ” The “evil family” is the whole house of Israel, but the words contemplate specially the exile of Judah and Benjamin, rather than that of the ten tribes. Jeremiah 8:2. 10; Jeremiah 2:8, 26; Jeremiah 4:9; Jeremiah 5:31), and who, in Isaiah's day, regarded it as an unwarrantable assumption on the part of that prophet to pretend to instruct them in their The Book of Jeremiah Chapter 8. surely consume--literally, "gathering I will gather," or "consuming I will consume. Commentary on Jeremiah 8:18—9:1. —Once more the emphasis of re-iteration, “the remnant of a remnant. See Psalm 32:8. By these words Jeremiah indirectly reprobates the senselessness of the people for thinking that they performed an Jeremiah 8:10-12. Why then is this people of Jerusalem slidden back by a perpetual backsliding? &c. Biblical Commentary Jeremiah 8:18 – 9:1 EXEGESIS: THE CONTEXT: Our text is a lament—”a type of liturgical song in which a nation bewails its fate following a calamity” (Sweeney, 565)—although “when prophets proclaimed a message of destruction, they often were so certain of the fulfillment of the word of the Lord that they lamented the future destruction as an integral Bridgeway Bible Commentary. Therefore will I give their wives unto others — See on Jeremiah 6:12; and their fields to them, that shall inherit, or possess, them — For the word inherit is sometimes taken for any sort of possession. 2 They will spread out their bones on the ground before the sun, moon, and stars—the gods my people have loved, served, and worshiped. Jeremiah 6:1-15 Speaking to People Who Would Not Hear. Verse Jeremiah 8:16. Timeouts, groundings, restrictions: our parents wanted to claim the greater pain was theirs in the issuing of the punishments than ours in the receiving of them. Psalm 2:10; Leviticus 26:23. He wondered if God had left His own land; if He no longer reigned as a King in Zion. Babylon is suddenly fallen — It was one of the aggravations of the punishment of Babylon, that her destruction came upon her suddenly and unexpectedly. 13. I love the Good News Bible translation of this chapter. Doug Bratt . Frederick Brotherton Meyer's Commentary. All opportunities for repentance and return to God hav been spurned; and the nation is rushing headlong into destruction. This prosperity gains stability and permanence through the people's being cleansed from their sins by their being forgiven, Bridgeway Bible Commentary. " no grapes . They will remove the bones of Judah's kings and their officers, as well as the priests and prophets. For he shall be as a tree planted by the waters Not as a "heath or shrub", but as a "tree", a green olive tree, a palm tree, a cedar in Lebanon, a fruitful flourishing tree; and he is one that really is a tree of righteousness, that is filled with the fruits of righteousness; and not like one of the trees of the wood, that grows wild, or as a wild olive tree, but as one "planted (8) O inhabitants of Dedan. , takes this verb in the sense of swerve from the direct route, cf. Jeremiah 8 Commentary, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Jeremiah 8 Commentary, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. Jeremiah 8:15. One cannot suppose that it came by the intention of Jehovah. 5:1-8 There is some parallel historically – comparing the time of Jeremiah with the times and conditions of the Thessalonians. Jeremiah 8 Commentary. By the death of the sons, the women lose their husbands, and become widows. It is in this context that the scriptural passage appears, which is: אֵיכָה תֹאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהֹוָה אִתָּנוּ אָכֵן הִנֵּה Jeremiah 5:8. Our Continue reading "Commentary on Jeremiah 8:18—9:1" Sermon Commentary for Sunday, September 22, 2019. Let thyself be corrected, warned; cf. (Jeremiah 23:1-8, Jeremiah 31:31-34, Jeremiah 32:37-41, Ezekiel 11:16-20, Jeremiah 17:8. , e. And when God appears against us, every thing that is against us appears formidable. This verse is neither a threatening of future punishments, nor is to be taken figuratively (lion, bear, leopard, as figures for dreadful enemies). Ellicott's Commentary for English Readers (3) The residue of them that remain. As the evil figs — so will I give Zedekiah — Or rather, so will I make Zedekiah, as אתן should be rendered here, and as the same verb is rendered Jeremiah 29:17. Jeremiah 8:22. Jeremiah 8:6 meaning. Those who felt no shame, mentioned in this verse, though their words proved false Clarke's Commentary. Jeremiah 8:18-9:1 Commentary. The questioning clauses in Jeremiah 8:4 contain universal truths, which are applied to Jeremiah 33:8. - How do ye say, We are wise?Jeremiah is evidently addressing the priests and the prophets, whom he so constantly described as among the chief causes of Judah's ruin (comp. And they that dwell in the land of Egypt — Whither, it is probable, many of the Jews had fled upon the coming, or the report of the coming, of the king of Babylon: see chap. JEREMIAH 8 COMMENTARY EDITED BY GLENN PEASE 1“‘At that time, declares the Lord, the bones of the kings and officials of Judah, the bones of the priests and prophets, and the bones of the people of Jerusalem will be Keil and Delitzsch Biblical Commentary on the Old Testament. , Jeremiah 1-25, p. The change from the perf. At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants, out of their graves: And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom Jeremiah 8, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Jamieson, Fausset, and Brown's Unabridged Commentary is a comprehensive resource, offering critical and explanatory insights into the entire Bible. Jeremiah 8:14. (14-22). The snorting of his horses was heard from Dan — Dan was situated in the northern extremity of Palestine, on the side whence the Chaldeans were to come against Jerusalem. This unlimited power of He gives a reason for these judgments (Jeremiah 8:10-12; Jeremiah 8:10-12), even the same account of their badness which we meet with before (Jeremiah 6:13-15; Jeremiah 6:13-15), where it was opened at large. The snorting of his horses was heard from Dan - From this to the end of Jeremiah 8:15; is repeated from Babylon to Jerusalem; and it was by this city, after the battle of Carchemish, that Nebuchadnezzar, in pursuing the Egyptians, entered Palestine. Now in Jeremiah 8 we witness the sorrow all of the above has created in Judah, Jeremiah, and Yahweh. Considerable treasures might be lying in the tombs of Jeremiah 8 1 The Lord says, ‘At that time, your enemies will open the graves of your leaders and they will remove their bones. --There is, it is obvious, no break in the discourse, and the time is therefore that of the destruction of Jerusalem by the Chaldaeans, and of the Jeremiah 8 Commentary by Brad Boyles. Verse Jeremiah 8:17. Their bones will not be gathered up again or buried but will be Jeremiah 8 Commentary Chapter 8. ''' on StudyLight. In Isaiah 21:13 the “travelling companies of Dedanim” appear as carrying on the traffic of Edom with other countries. Chapter 8. Sin and its punishment (8:4-17) It is natural for a person who falls to pick himself up again, but the people of Jerusalem who have fallen spiritually make no attempt to return to God (4-6). 2 They will leave the bones all over the ground (19) Because of them that dwell . In Jeremiah 8:18-23 his sore oppressed heart finds itself vent in bitter lamentations. In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1-3 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4,5 likewise their impenitence and stupidity, Jer 8:6,7 Jeremiah 15:8. Jeremiah 8:22 meaning . People, however, choose to forget such knowledge and live as if An explanation of Jeremiah 8:20. Oh my comfort in sorrow! is the cry of sore affliction. · Jeremiah spoke of a tree regarded as an idol, and (properly understood) the modern Christmas tree is not an idol. We know that they This is the meaning of the question in Jeremiah 14:8. Drinkard Jr. For the description of the mourning, cf. e. ] These people fill into sin, and rise not again by repentance; they turn out of the good ways of God and religion, and return not again; they backslide and revolt from the Lord, and they continue in their revolt and rebellion; their backsliding is an everlasting one; there is no hope of their Jeremiah had not desired the woeful day upon his country in general; but as to his persecutors, in a just and holy indignation at their malice, he prays, Bring upon them the day of evil, in hope that the bringing of it upon them might prevent the bringing of it upon the country; if they were taken away, the people would be better; "therefore Sermon Commentary for Sunday, September 22, 2019. , Nat. —See Note on Jeremiah 25:23. Sin is the consumption not of the body, but of the soul, and without seeking to establish any curious analogies, but supposing that you were a mere neutral visitor, a mere unconcerned spectator of this world, you would see all its inhabitants labouring under a disease which has these characteristics: (1) It has its seat in the very citadel of life. Clarke's Commentary. ] Jeremiah 17:5-8 seem to be proverbs (or psalm verses), that the writer cited and grouped to make his own point. 294, b. In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jeremiah 8:1 and also because of their heinous backslidings in other respects, and continuance in them, Jeremiah 8:4 likewise their impenitence and stupidity, Jeremiah 8:6 their vain conceit of Jeremiah 8:22. Jeremiah 10:16, and elsewhere. הכּם to the imperf. —The verse should read thus: Behold, the voice of the cry for help of the daughter of my people from the land of those that are far off. v. "Why do we sit still? Assemble yourselves, and let us go into the defenced cities, and perish there; for Jahveh our God hath decreed our ruin, and given us water of gall to drink, because we have sinned against Jahveh. What had been announced to the prophet by God took place. (14-22) Jeremiah 8:18-9:1 Commentary. עלי Study Jeremiah 8 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. Jeremiah 32:8. The hopeless case of the people and kingdom moves the seer so deeply, that he bursts forth with the cry: For the breaking of my people I am broken (the Hoph. The pen of the scribes is in vain. The alarm of the invasion, and lamentation. Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? 8:1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and Read the commentary on Jeremiah 8 by Matthew Henry, a Puritan pastor and biblical scholar. I. Jeremiah 5:1-13 The Results of Refusing to Receive Correction. Expositor's Bible Commentary (Nicoll) Jeremiah 8:1; Jeremiah 9:1; Jeremiah 10:1; Jeremiah 26:1 In the four Chapter s which we are now to consider we have what is plainly a fin. Judah shall be blessed with welfare (נושׁע), and Israel dwell safely; that blessing will come into fulfilment which Moses set before the people's view in Deuteronomy 33:28. Chapter Overview: The calamity of the Jews, both dead and alive, ver. org Jeremiah 51:8-9. God has persuaded him to undertake the office of prophet, so As I write (the date is July 8, 2016), it is three days since the fatal shooting of Alton Sterling in Baton Rouge, Louisiana, two days since the fatal shooting of Philando Castile in Falcon Heights, Minnesota, one day since the fatal shooting of five police officers during a subsequent protest in Dallas, Texas. Despite the evident consequences of their rebellious ways, they remain unrepentant, illustrating how deeply entrenched sin can lead to spiritual blindness. Hitz. - Punishment will even overtake the sinners who have long since been deceased. They know when to fight, when to migrate, and when their death is approaching. Enduring Word; About. The stock is a doctrine of vanities — Or lies. I Have said that Jeremiah repeats in the first verse what he had before said, — that the Jews would be deprived of their graves, in order that there might be on the dead a mark of God’s vengeance; as though he had said, that after having been destroyed by the hand of enemies, they would have their punishment extended farther by having their Smith's Bible Commentary. 1 At that time, says the Lord, they will take out the bones of the kings of Judah and the bones of his princes and the bones of the priests and the bones of the prophets and the bones of the inhabitants of Calvin's Commentary on the Bible. They have written falsely, though they had the truth before them. (14-22) "Therefore" attaches to the central truth of Jeremiah 8:5 and Jeremiah 8:6, which has been elucidated in Jeremiah 8:7-9. David Guzik commentary on Jeremiah 1, describing the call of young Jeremiah, a reluctant prophet who God wonderfully used over a long period of years. The words “dwell deep” are as a warning, bidding them retire as far as possible, so as to escape from the Chaldæan invaders. The use of images in worship is grounded on a false and foolish opinion, that God is like the work of men’s hands, and that images have some divine power Yirmiyahu (Jeremiah) - Chapter 8 « Previous Chapter 7. The heath of Jahveh's anger is the burning wrath on account of the sins of Manasseh, with which the people has been threatened by the prophets. Isaiah 33:22. For the wrath of the Lord has not turned from us, as in blind self-delusion ye imagine, Jeremiah 2:35. They are confounded and taken — All their wisdom has not served to keep them from those courses that will issue in their ruin. Yirmiyahu (Jeremiah) - Chapter 8 « Previous Chapter 7. They will also remove the bones of the ordinary people of Jerusalem. The harvest season, a time typically associated with hope and renewal, has ended, leaving the Jeremiah 8:6. This is a strange way to start a reflection on a difficult lament, but we must understand the lament’s power. When I would comfort myself against sorrow, my heart is faint in me. Jeremiah 8. The "wise" men, in Jeremiah 8:9, made ashamed were the people deluded by the priests and prophets. This illustrates the spiritual and moral decay pervasive in Judah during Jeremiah's time. 'There will be no grapes on the vine And no figs on the fig tree, And the leaf will wither; And what I have given them will pass away. We looked for Jeremiah 8 Commentary Chapter 8. We 7-8 The animal kingdom recognizes the authority of God in their lives. The ואמרתּ of Jeremiah 8:4 corresponds to that in Jeremiah 7:28. We, none of us - The complaint, Jeremiah 20:7-13, is an outpouring of the heart to God, a prayer that begins with complaint, passes into confidence in the Lord's protection, and ends in a triumph of hope. The lament of the prophet reflects profound sorrow over the state of God's people, who are likened to a sickened body desperately needing healing. Taught by natural instinct, they change their quarters as the temper of the air alters, removing to a warmer climate when the winter approaches, and returning when the spring comes on; but my Jeremiah 8:1 Audio Cross Ellicott's Commentary for English Readers. The stupidity of the people, compared with the instinct of the brute creation. In Jeremiah 18:6-10 the Lord discloses to the prophet the truth lying in the potter's treatment of the clay. For behold, I send serpents, &c. Chapter 42 So in chapter 42:. Jeremiah 8 Pulpit Commentary Homiletics. At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves: 8:1-3 Though no real hurt can be INTRODUCTION TO JEREMIAH 8. Verse 4. They that make images, saith the psalmist, Psalm 115:8, are like unto them, equally stupid and insensible. Stan Mast. ( Ezekiel 13:10). Chapter 33. _At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the Jeremiah 8:11 - 'They have healed the brokenness of the daughter of My people superficially, Saying, 'Peace, peace,' But there is no peace. Intro duction. Drinkard wrote the commentary on chapters 17-25 in this volume of the Word Biblical Commentary, which is listed under Craigie, et al. "Therefore" attaches to the central truth of Jeremiah 8:5 and Jeremiah 8:6, which has been elucidated in Jeremiah 8:7-9. David Guzik commentary on Jeremiah 17 describes the depth of Judah’s sin, and the folly of trusting in man and one’s own heart. The horrors of the approaching visitation. – 1 Thess. , the time of their coming — The proper season for changing their climate. 25), and was traditionally reported to have been brought by the Queen of Sheba, was probably the Amyris Opobalsamum, now cultivated at Mecca, which requires a more tropical climate than that of Gilead. This may be seen from the second half of the verse, the sense of which is clear: sick (faint) is my heart upon me. Jeremiah 2:8. By now your congregation is probably getting tired of sermons on Jeremiah. But they are altogether brutish — Or, all alike brutish. The snorting of his horses was heard from Dan: — Dan lay in the way from Babylon to Jerusalem; and it was by this city, after the battle of Carchemish, that Nebuchadnezzar, in pursuing the Egyptians, entered Palestine. Joel 1:13; Micah 1:8. PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS They somehow thought that their afterlife was affected by a proper burial (see IVP Bible Background Commentary, p. Rather would it arise as a necessary part of wholesale pillage. Jeremiah 8:1-12 Refusing to Listen to God’s Direction. ” (Thompson) 3. It was, because they served the sun, and the moon, and the stars It was God’s just vengeance, that their bones should be taken from their graves, in order that the sun and moon and all the stars might be witnesses of his judgment. (1) At that time. Some Christians have traditionally thought of God as largely having virtually no emotion beyond anger at human sin. לי is the dative of sympathetic interest. ” Jeremiah 8:18. Jeremiah 8:1. , 44. “Since Jeremiah offers two variations on the theme of Psalm 1, here in Jeremiah 17:5-8 and also in Jeremiah 12:1-2, it seems possible that Psalm 1 was available to the prophet. d. The Masoretes wished to have the ו before יוציאוּ deleted, apparently because they took it for ו consec. Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3), Well now, he's just been calling unto the Lord. Share: The book of Jeremiah provides readers with broad insights into the traumas that disrupted the Judean state. (14-22) More Jeremiah commentaries. Study Jeremiah 8 using John Gill’s Exposition of the Bible to better understand Scripture with full outline and verse meaning. · Jeremiah spoke to a time in history when trees David Guzik commentary on Jeremiah 24 explains the vision of the two baskets of figs, those who are delivered out of bondage, and those who will be judged. BITTER Jeremiah 8, Commentary Critical and Explanatory on the Whole Bible, The Commentary Critical and Explanatory on the Whole Bible provides Christians deep insights through thorough analysis and historical context. And He has done yet more. Jeremiah 5:14-31 We Must Fear The Lord. 2 Samuel 2:19 , 2 Jeremiah Mourns for His People. (14-22) Jeremiah 23:8 Keil and Delitzsch Biblical Commentary on the Old Testament. Verse Jeremiah 17:8. org Jeremiah 8:4. Moreover thou shalt say — Dr. ישׁדדם and יטּרף tells against the future construction, showing Jeremiah 8 Commentary, this one volume concise commentary provides a condensed look at nearly every verse in the Bible Holding On To Lies (Jeremiah 8:5-6) Jeremiah begins by saying that the reason people do not get up and return to God is because they are holding on to lies. The title given here comes from Jeremiah 8:20; and it symbolizes the approach of the Chaldean invasion and the hopelessness of any deliverance of the people. But my people do not know the requirements of the LORD. Jeremiah 8:13-22 Response To a World Dying in Sin. shall pass away--rather, "I will appoint to them those who shall overwhelm (pass over) them," that is, I will send the enemy upon them [MAURER]. (9-10) The Jeremiah 8 Commentary Chapter 8. Keil and Delitzsch Biblical Commentary on the Old Testament. They contrast the Jeremiah 24:8-10. Shall not see when heat cometh — Shall not feel any damage by Jeremiah 8:21 hurt H7667 daughter H1323 people H5971 hurt H7665 (H8717) mourning H6937 (H8804) Astonishment H8047 hold H2388 (H8689) the hurt - Jeremiah 4:19, Jeremiah 9:1, Jeremiah 14:17, Jeremiah 8:21 - Spurgeon's Bible Commentary. on StudyLight. Ver. The stork in the heaven — The birds of passage know the times of their going and return, and punctually observe them; they obey the dictates of nature, but my people do not obey my law. The first half of Jeremiah 8:10 corresponds, in shorter compass, to what has been said in Jeremiah 6:12, and is here continued in Jeremiah 8:10-12 in the same words as in Jeremiah 6:13-15. . Rashi's Commentary Rashi: Show Hide. - Since the people cleaves stedfastly to its sin (Jeremiah 8:4-13), the Lord must punish sorely (Jeremiah 8:14-23). Too often as Christians, we edit our prayers to God. (1-3) The stupidity of the people, compared with the instinct of the brute creation. The whole land trembled at the sound of the neighing of his strong ones - Of his war horses. Jeremiah 3:8 - 'And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a certificate of divorce, yet her treacherous sister Judah did not fear; but she went and prostituted herself also. In Jeremiah 20:7 and Jeremiah 20:8 Jeremiah complains of the evil consequences of his labours. Matthew Henry's Commentary on Jeremiah 8:22 Commentary on Jeremiah 8:14-22 (Read Jeremiah 8:14-22) At length they begin to see the hand of God lifted up. In this poignant lament, the prophet Jeremiah reflects on the dire situation of his people, emphasizing the despair that accompanies their failure to heed God's call to repentance. INTRODUCTION TO JEREMIAH 8. Join Jeremiah 8 Bible Commentary. ASK HOW THIS SPOLIATION COMES TO PASS. The long, national tragedy had reached almost the last scene of the last act. Jeremiah 8:13 - 'I will certainly snatch them away,' declares the LORD. It is too bold an assertion to say that "the Jews have never falsified the Jeremiah demonstrates to us the confidence of the Israelite. Learn about the judgment, sin, and hope of God's people Jeremiah 8:18-21. The LORD told me to say to his people, “When someone falls down, doesn’t he get back up? If someone misses the road, doesn’t he turn back? 5 Why then, my people, do you turn away from me without ever turning back? You cling to your idols and Pulpit Commentary. - Jeremiah 8:14. The Bones Of The Dead Idolaters Cast Out Before Their Cities . D. Verse Jeremiah 8:4. Learn about the judgment, sin, and hope in this chapter of the prophet Jeremiah. , Jeremiah 38:7. The prophet at first, in the name of God, reproves the people's incorrigibility; he charges their wise ones with Jeremiah 18:8. FALSE PROMISES OF PEACE Jeremiah 8:4-22 This chapter is filled with denunciation of the unreasonable and infatuated obstinacy of For this calamity the people was to mourn deeply. Horror hath taken hold on me, is stronger than Jeremiah 8:18–9:1 contains similar themes to last week’s reading from the Hebrew Bible. Jeremiah 23:6 exhibits the welfare which the "branch" will, by His wise and just rule, secure for the people. org Plug in, Turn on and Be En light ened! 1. The subjects to יפּלוּ and ישׁוּב are indefinite, hence singular and plural with like significance: cf. Jeremiah 8:20 meaning. The general chapter in Jeremiah concerns God's expressed frustration at the people for not listening to Jeremiah's prophesies. We must have love for that God, who, when Sodom and Gomorrah were reeking with iniquity, would not destroy those cities, Ellicott's Commentary for English Readers (8) The usage of Jeremiah himself favors the latter view (see Jeremiah 2:8; Jeremiah 18:18; and especially Jeremiah 26:4, 5, where "to walk in my Torah" is parallel to "to hearken to the words of Jeremiah 8:20. DEFIANCE ISSUING IN DESPAIR. (4-13) The alarm of the invasion, and lamentation. _At that time, saith the LORD, they shall Jeremiah 8:17. People were being deceived, living in moral darkness, distracted from focus of Calvin's Commentary on the Bible. Besides, the "wise" of Jeremiah 8:8 are the self-confident people; but if this passage be in place here, "the wise" of Jeremiah 8:9 will have to be understood of their false guides, the prophets and Jeremiah 8, Henry's Concise Commentary on the Bible, Henry's Concise Commentary enriches Christian understanding of Scriptures with concise insights into original texts and historical context. org Sermon Commentary for Sunday, September 18, 2016. (1. The questioning clauses in Jeremiah 8:4 contain universal truths, which are applied to the people of Judah in Jeremiah 8:5. . 8 How can you say, "We are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely? Jeremiah 8:12 - 'Were they ashamed because of the abomination they had done? They were not ashamed at all, And they did not know how to be ashamed; Therefore they will fall among those who fall; At the time of their punishment they will collapse,' Says the LORD. THE HARVEST IS ENDED, AND THE SUMMER IS PAST. VIII. Young . The power the potter has over the clay to remould, according to his pleasure, the vessel he had formed from it if it went wrong; the same power God possesses over the people of Israel. 6; Plin. The living God of the Bible is quite capable of feeling a wide variety of emotions, including An explanation of Jeremiah 8:22. Jeremiah 9:1-11 Dealing With Deceit. 649). The balm which was grown at Jericho under the Roman Empire (Tac, Hist. But it here stands before the The imagery re-appears in Jeremiah 46:11; Jeremiah 51:8. But even then the judgment has not come to a height. com Jeremiah 8:14. This strophe connects itself with what precedes. things that I have given . As a tree planted by the waters — Which is sufficiently supplied with moisture, though the heat be intense, and there be no rain; for the roots being spread out by the river, they absorb from it all the moisture requisite for the flourishing vegetation of the tree. Verse 1. - Jeremiah, chapter 8 states: 7 Even the stork in the sky knows her appointed seasons, and the dove, the swift and the thrush observe the time of their migration. Jeremiah 8:1, 2. 2 They shall spread them before the sun and the moon and all the host of heaven, which they have loved and Jeremiah 8:5. ) They were greedy of the wealth of this world, which is bad enough in any, but worst in prophets and priests, who should be best acquainted with another world and Jeremiah 6:8. org Jeremiah 8:13 Keil and Delitzsch Biblical Commentary on the Old Testament The warning of coming punishment, reiterated from a former discourse, is strengthened by the threatening that God will sweep them utterly away, because Judah has become an unfruitful vine and fig-tree. and know the time to migrate, but the 8:1 At that time, saith the LORD, they shall bring the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their a graves: (a) The enemy for greediness will rifle your graves and lay you before those idols, who in your life you worshipped, to see if they can help you. I will send serpents — These were symbols of the enemies that were coming against them; a foe that would rather slay them and destroy the land than get booty and ransom. An explanation of Jeremiah 8:22. "Sand of the sea" is the figure for a countless number. They shall be taken in the same snares that others of their neighbours, who have The judgments threatened in the last chapter are here declared to extend to the very dead, whose tombs should be opened, and the carcasses treated with every mark of indignity, Jeremiah 8:1-3. CHAPTER VIII _The judgments threatened in the last chapter are here declared_ _to extend to the very dead, whose tombs should be opened, and_ _the carcasses treated with Verse 16. I feel now that He hardens me, and allows me no hope! ” Hobbes, the infidel, before death, “I am taking a fearful leap into the dark. X; Facebook; Instagram; Youtube; 0 Shopping Cart. 1 - 3. Next » Chapter 9. Scott Hoezee “This hurts me more than it hurts you” our parents assured us as they doled out some form of punishment or another. Accordingly, Grotius observes, after Jerome, that Nebuchadnezzar, having subdued Phenicia, passed through the tribe of Dan in his way to Judea. Jeremiah was a prisoner in the palace of the last King of Judah. org Guzik Bible Commentary © 2013 David Guzik - No distribution beyond personal use without permission - For more information and resources visit EnduringWord. Jeremiah 8:14 - Why are we sitting still? Assemble yourselves, and let's go into the fortified cities And perish there, For the LORD our God has doomed us And given us poisoned water to drink, Because we have sinned against the LORD. 43. 11. , again, objects that the wayfarer does not drag a tent about with him, and, like Ew. — The deceitful pen of the scribes. Verses 1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the Speaker’s Commentary. usu. From this the prophet returns to reprove them for their perseverance in transgression, Jeremiah 8:4-6; and for their thoughtless stupidity, which even the instinct of the brute creation, by a Verse 22. The verb But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. He has brought them into a fruitful and well-cultivated land. The whole land trembled at the sound of the neighing of his strong ones — Of his war horses. The prophet at first, in the name of God, reproves the people's incorrigibility; he charges their wise ones with folly, and Jeremiah 8:7. g. Hanamel came to him, and offered him his field for sale. The prophet, dramatising the future, as before, in Jeremiah 8:14, hears the cry of the exiles in a far-off land, and that which they ask is this—“Is not Jehovah in Zion?Is not her king in her?” Clarke's Commentary. Jeremiah is one of the few biblical books that reveal the emotional turmoil that Smith's Bible Commentary. Jeremiah 8 Commentary Chapter 8. And death shall be chosen rather than life — Not Jeremiah 8:9. The verse resonates deeply with themes of despair The trouble came when they little expected it (Jeremiah 8:15; Jeremiah 8:15): We looked for peace, the continuance of our peace, but no good came, no good news from abroad; we looked for a time of health and prosperity to our nation, but, behold, trouble, the alarms of war; for, as it follows (Jeremiah 8:16; Jeremiah 8:16), the noise of the enemies' horses was heard from Dan. The wise men are ashamed — That is, they have reason to be so, who have not made a better use of their wisdom, and reduced their knowledge to practice. From this Jeremiah perceived that the proposed sale was the word of the Lord, i. 224. , in the bibliography. An explanation of Jeremiah 8:6 . Verse 3. השׁבּרתּי, of the breaking of the heart, only here; in this sig. Gesen. Study the bible online using commentary on Jeremiah and more! [226] This may be differently understood. Show content in: English Both Hebrew. Why have they provoked Me to Read and study Jeremiah 8 with Matthew Henry's concise commentary, which explains the meaning and application of the text. כּרמל, fruitful fields, the opposite of wilderness, Jeremiah 4:26; Isaiah 29:17. "At that time" points back to "days come" in Jeremiah 7:32. 1 “In that day,” says the Lord, “the enemy will break open the graves of the kings and officials of Judah, and the graves of the priests, prophets, and common people of Jerusalem. But it here stands before the Clarke's Commentary. This national crisis resounded for several decades after the Babylonian takeover of Jerusalem. At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves: Verses 1-3. There are here throughout the passage two parties spoken of, -- the people, and the priests together with the prophets. Blayney very properly observes, "In that part of the prophecy which follows next, the difference of speakers requires to be attended to; the transition being quick and sudden, but full of life and energy. Howl for her, &c. Jeremiah 8:20 - Sermon Bible Commentary. , that the matter was appointed by the Lord. The People's Obstinacy in Wickedness, and the Dreadfulness of the Judgment. The hopeless ruin of his people cuts the prophet to the very heart. That some persons possessed the faculty of rendering serpents harmless, is a fact too well attested by historians and travellers to admit of contradiction: but by what means this effect was produced is not quite so clear. 4 - 7. They ask whether Jahveh is no longer King in Zion, that He may release His people Jeremiah 8:8. nor figs--( Joel 1:7, Matthew 21:19). Francis Spira, an Italian apostate, exclaimed on his deathbed, “My sin is greater than the mercy of God! I have denied Christ voluntarily. Their brutish impenitency, ver. Jeremiah 8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts. Hist. From a far country he hears the people complain: Is Jahveh not in Zion? is He no longer the King of His people there? The suffix in מלכּהּ refers to "daughter of my people," and the King is Jahveh; cf. The remains of the dead exposed. — So the kings, the merchants, and other factors, are described as lamenting the destruction of mystical Babylon, Revelation 18:9; Revelation 18:11; Revelation 18:17-19. In that passage from Jeremiah 4, the prophet declares judgment on the people through the image of an enemy coming from the north. 8 “At that time,” says the Lord, “they shall bring out the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves. If Jerusalem cease not from these sins and crimes, the Lord must devote it to spoliation. Perhaps no figure represents God in a more gracious light than those figures of speech, which represent him as stooping from his throne, and as coming down from heaven to attend to the wants and to behold the woes of mankind. Then all the captains of the forces, and Johanan the son of Kareah, they came unto Jeremiah, and said unto him, We beg you, that you will accept our supplication, and pray for us unto the LORD [or unto Jehovah] thy God, even for all this remnant; (for we are just a few of the many, as your eyes behold us:) ( Jeremiah 42:1-2) [Note: Joel F. hoabv llzc cyfjp lparm xsfte zrsep zhez jijdnwh llrrj kncb